2 The Cow
3 Family of Imran
5 The Table
7 Al Araf
8 The Spoils
10 Jonah, PUBH
12 Joseph, PUBH
14 Abraham, PUBH
16 The Bee
17 The Night Journey
18 The Cave
20 TA. HA
21 The Prophets
22 The Pilgrimage
23 The Believers
25 Al Furkan
26 The Poets
27 The Ant
28 The Story
29 The Spider
30 The Greeks
33 The Confederates
35 The Creator
36 YA. SIN.
37 The Ranks
39 The Troops
40 The Believer
41 The Made Plain
43 Ornaments of Gold
45 The Kneeling
46 Al Ahkaf
48 The Victory
49 The Apartments
51 The Scattering
52 The Mountain
53 The Star
54 The Moon
55 The Merciful
56 The Event
58 She Who Pleaded
59 The Emigration
60 She Who is Tried
61 Battle Array
62 The Assembly
63 The Hypocrites
64 Mutual Deceit
67 The Kingdom
68 The Pen
69 The Inevitable
70 The Steps
73 The Enfolded
74 The Enwrapped
75 The Resurrection
77 The Sent
78 The News
79 Those Who Drag
80 The Frowned
81 The Folded Up
82 The Cleaving
83 Those Who Stint
84 The Splitting
85 The Starry
86 The Night Comer
87 The Most High
88 The Overshadow
89 The Daybreak
90 The Soil
91 The Sun
92 The Night
93 The Brightnetss
94 The Opening
95 The Fig
96 Clots of Blood
98 Clear Evidence
99 The Earthquake
100 The Chargers
101 The Blow
103 The Afternoon
104 The Backbiter
105 The Elephant
106 The Koreisch
111 Abu Lahab
112 The Unity
113 The Daybreak
|SURA 68.THE PEN [XVII.]
In the Name of God, the Compassionate, the Merciful
Nun.1 By the PEN2 and by what they write,
Thou, O Prophet; by the grace of thy Lord art not possessed!3
And truly a boundless recompense doth await thee,
For thou art of a noble nature.4
But thou shalt see and they shall see
Which of you is the demented.
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance;
Give not place, therefore, to those who treat thee as a liar:
They desire thee to deal smoothly with them: then would they be smooth as oil with thee:
But yield not to the man of oaths, a despicable person,
Defamer, going about with slander,
Hinderer of the good, transgressor, criminal,
Harshbeside this, impure by birth,
Though a man of riches and blessed with sons.
Who when our wondrous verses are recited to him saith"Fables of the ancients."
We will brand him on the nostrils.
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits;
But added no reserve.5
Wherefore an encircling desolation from thy Lord swept round it while they slumbered,
And in the morning it was like a garden whose fruits had all been cut.
Then at dawn they called to each other,
"Go out early to your field, if ye would cut your dates."
So on they went whispering to each other,
"No poor man shall set foot this day within your garden;"
And they went out at daybreak with this settled purpose.
But when they beheld it, they said, "Truly we have been in fault:
Yes! we are forbidden our fruits."
The most rightminded of them said, "Did I not say to you, Will ye not give praise to God?"
They said, "Glory to our Lord! Truly we have done amiss."
And they fell to blaming one another:
They said, "Oh woe to us! we have indeed transgressed!
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord."
Such hath been our chastisementbut heavier shall be the chastisement of the next world. Ah! did they but know it.
Verily, for the God-fearing are gardens of delight in the presence of their Lord.
Shall we then deal with those who have surrendered themselves to God, as with those who offend him?
What hath befallen you that ye thus judge?
Have ye a Scripture wherein ye can search out
That ye shall have the things ye choose?
Or have ye received oaths which shall bind Us even until the day of the resurrection, that ye shall have what yourselves judge right?
Ask them which of them will guarantee this?
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth.
On the day when men's legs shall be bared,6 and they shall be called upon to bow in adoration, they shall not be able:
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey.
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not;
Yet will I bear long with them; for my plan is sure.
Askest thou any recompense from them? But they are burdened with debt.
Are the secret things within their ken? Do they copy them from the Book of God?
Patiently then await the judgment of thy Lord, and be not like him who was in the fish,7 when in deep distress he cried to God.
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame:
But his Lord chose him and made him of the just.
Almost would the infidels strike thee down with their very looks when they hear the warning of the Koran. And they say, "He is certainly possessed."
Yet is it nothing less than a warning for all creatures.
1 It has been conjectured that as the word Nun means fish, there may be a reference to the fish which swallowed Jonas (v. 48). The fact, however, is that the meaning of this and of the similar symbols, throughout the Koran, was unknown to the Muhammadans themselves even in the first century. Possibly the letters Ha, Mim, which are prefixed to numerous successive Suras were private marks, or initial letters, attached by their proprietor to the copies furnished to Said when effecting his recension of the text under Othman. In the same way, the letters prefixed to other Suras may be monograms, or abbreviations, or initial letters of the names of the persons to whom the copies of the respective Suras belonged.
addendum: The symbol nun may possibly refer to this letter as forming the Rhyme in most of the verses of this Sura.
2 This Sura has been supposed by ancient Muslim authorities to be, if not the oldest, the second revelation, and to have followed Sura xcvi. But this opinion probably originated from the expression in v. 1 compared with Sura xcvi. 4. Verses 17-33 read like a later addition, and this passage, as well as verse 48-50, has been classed with the Medina revelations. In the absence of any reliable criterion for fixing the date, I have placed this Sura with those which detail the opposition encountered by the Prophet at Mecca.
3 By djinn. Comp. Sur. xxxiv. 45.
4 In bearing the taunts of the unbelievers with patience.
5 They did not add the restriction, if God will.
6 An expression implying a grievous calamity; borrowed probably from the action of stripping previous to wrestling, swimming, etc.
7 Lit. the companion of the fish. Comp. on Jonah Sura xxxvii. 139-148, and Sura xxi. 87.